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Separated from Jerusalem, they won’t be pouring out any libations of wine to the Eternal,
    and the sacrifices they make will not please Him.
Whatever they offer will be like mourner’s bread:
    whoever eats it will be impure.

Hebrew law prohibits any contact with the dead. In this case the bread is polluted by its proximity to death.

Besides, they’ll need all the bread they’ve got just to stay alive;
    they won’t have anything worthy to bring to the Eternal’s temple.
What will you do on the appointed day
    when you’re supposed to celebrate a feast in honor of the Eternal One?

In Israel’s final years before conquest, the political atmosphere is in turmoil. Kings Zechariah, Shallum, and Pekahiah have been assassinated in political coups, and ambitious men are making alliances with foreign enemies hoping to gain international support for their own factions and solidify their own powers. These attempts at ascension and stability with the help of international alliances voids the one thing that can bring peace to Israel—the people’s covenant with God.

Instead of relying on God, all of Israel’s leaders allow themselves to be consumed in the regional politics. In the early eighth century b.c., Egypt’s power is waning and Assyria is gaining momentum. Israel is the battleground between the empires, so Israel’s kings think they can leverage the nation’s geographical position and gain protection from one empire or the other by paying tributes. Instead, the cities are trampled in successive wars, and Israel’s borders continue to shrink until Samaria is finally overrun by the Assyrians in 722 b.c.

Even if they escape destruction, Egypt will be ready to gather them up,
    and Memphis will be set to bury them in the city’s massive cemeteries.
All their valuables will be choked out by weeds,
    and thornbushes will live in their tents.

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